Month: June 2019

Luke 16 

The Parable of the Unjust Steward

He also said to His disciples: “There was a certain rich man who had a steward, and an accusation was brought to him that this man was^[ax]wasting his goods. ² So he called him and said to him, ‘What is this I hear about you? Give an account of your stewardship, for you can no longer be steward.’

³ “Then the steward said within himself, ‘What shall I do? For my master is taking the stewardship away from me. I cannot dig; I am ashamed to beg. ⁴ I have resolved what to do, that when I am put out of the stewardship, they may receive me into their houses.’

⁵ “So he called every one of his master’s debtors to him, and said to the first, ‘How much do you owe my master?’ ⁶ And he said, ‘A hundred^[ay]measures of oil.’ So he said to him, ‘Take your bill, and sit down quickly and write fifty.’ ⁷ Then he said to another, ‘And how much do you owe?’ So he said, ‘A hundred ^[az]measures of wheat.’ And he said to him, ‘Take your bill, and write eighty.’ ⁸ So the master commended the unjust steward because he had dealt shrewdly. For the sons of this world are more shrewd in their generation than the sons of light.

⁹ “And I say to you, make friends for yourselves by unrighteous^[ba]mammon, that when ^[bb]you fail, they may receive you into an everlasting home. ¹⁰ He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much.¹¹ Therefore if you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? ¹² And if you have not been faithful in what is another man’s, who will give you what is your own?

¹³ “No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.”

Question: In the context of this parable and Jesus’ teaching that follows, what do you think Jesus is talking about when He says, “And I say to you, make friends for yourselves by unrighteous mammon, that when you fail, they may receive you into an everlasting home.”  (Paraphrased, use your means here on earth to make eternal friends)?  How do you apply this to your life?

The Law, the Prophets, and the Kingdom

¹⁴ Now the Pharisees, who were lovers of money, also heard all these things, and they ^[bc]derided Him. ¹⁵ And He said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God.

¹⁶ “The law and the prophets were until John. Since that time the kingdom of God has been preached, and everyone is pressing into it.¹⁷ And it is easier for heaven and earth to pass away than for one ^[bd]tittle of the law to fail.

Note:  Verse 16 is interpreted a lot of different ways.  Many of which do no fit in the context of Jesus’ other teachings in the Gospels.  The way this is translated by the amplified seems to be a better fit. https://www.biblegateway.com/passage/?search=Luke%2016:15-17&version=AMPC

¹⁸ “Whoever divorces his wife and marries another commits adultery; and whoever marries her who is divorced from her husband commits adultery.

The Rich Man and Lazarus

¹⁹ “There was a certain rich man who was clothed in purple and fine linen and ^[be]fared sumptuously every day. ²⁰ But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, ²¹ desiring to be fed with ^[bf]the crumbs which fell from the rich man’s table. Moreover the dogs came and licked his sores. ²² So it was that the beggar died, and was carried by the angels to Abraham’s bosom. The rich man also died and was buried. ²³ And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom.

²⁴ “Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’ ²⁵ But Abraham said, ‘Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. ²⁶ And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’

²⁷ “Then he said, ‘I beg you therefore, father, that you would send him to my father’s house, ²⁸ for I have five brothers, that he may testify to them, lest they also come to this place of torment.’ ²⁹ Abraham said to him, ‘They have Moses and the prophets; let them hear them.’ ³⁰ And he said, ‘No, father Abraham; but if one goes to them from the dead, they will repent.’ ³¹ But he said to him, ‘If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.’ ”

Question: Why is it that if people do not hear and respond to the word of God with repentance and faith, neither will they will if they see a miracle (see also John 6:44)?

Luke 17

Jesus Warns of Offenses 

Then He said to the disciples, “It is impossible that no ^[bg]offenses should come, but woe to him through whom they do come! ² It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should ^[bh]offend one of these little ones. ³ Take heed to yourselves. If your brother sins ^[bi]against you, rebuke him; and if he repents, forgive him. ⁴ And if he sins against you seven times in a day, and seven times in a day returns ^[bj]to you, saying, ‘I repent,’ you shall forgive him.”

Question: What stands out to you in Jesus’ teaching on offenses and why?

Faith and Duty

⁵ And the apostles said to the Lord, “Increase our faith.”

⁶ So the Lord said, “If you have faith as a mustard seed, you can say to this mulberry tree, ‘Be pulled up by the roots and be planted in the sea,’ and it would obey you. ⁷ And which of you, having a servant plowing or tending sheep, will say to him when he has come in from the field, ‘Come at once and sit down to eat’? ⁸ But will he not rather say to him, ‘Prepare something for my supper, and gird yourself and serve me till I have eaten and drunk, and afterward you will eat and drink’? ⁹ Does he thank that servant because he did the things that were commanded^[bk]him? I think not. ¹⁰ So likewise you, when you have done all those things which you are commanded, say, ‘We are unprofitable servants. We have done what was our duty to do.’ ”

Question: what do you think is the connection in Jesus teaching between the faith to get things done and being a servant?

Ten Lepers Cleansed

¹¹ Now it happened as He went to Jerusalem that He passed through the midst of Samaria and Galilee. ¹² Then as He entered a certain village, there met Him ten men who were lepers, who stood afar off. ¹³ And they lifted up their voices and said, “Jesus, Master, have mercy on us!”

¹⁴ So when He saw them, He said to them, “Go, show yourselves to the priests.” And so it was that as they went, they were cleansed.

¹⁵ And one of them, when he saw that he was healed, returned, and with a loud voice glorified God, ¹⁶ and fell down on his face at His feet, giving Him thanks. And he was a Samaritan.

¹⁷ So Jesus answered and said, “Were there not ten cleansed? But where are the nine? ¹⁸ Were there not any found who returned to give glory to God except this foreigner?” ¹⁹ And He said to him, “Arise, go your way. Your faith has made you well.”

Question: do you think the lepers would have been cleansed if they had not obeyed Jesus to begin “going” before they were cleansed?

The Coming of the Kingdom

²⁰ Now when He was asked by the Pharisees when the kingdom of God would come, He answered them and said, “The kingdom of God does not come with observation; ²¹ nor will they say, ^[bl]‘See here!’ or ‘See there!’ For indeed, the kingdom of God is ^[bm]within you.”

Question: Jesus said to “seek first the kingdom of God.” (Matthew 6:33).  Since Jesus said the kingdom of God is within you, how can you seek it first in your life?

²² Then He said to the disciples, “The days will come when you will desire to see one of the days of the Son of Man, and you will not see it. ²³ And they will say to you, ^[bn]‘Look here!’ or ‘Look there!’ Do not go after them or follow them. ²⁴ For as the lightning that flashes out of one part under heaven shines to the other part under heaven, so also the Son of Man will be in His day. ²⁵ But first He must suffer many things and be rejected by this generation. ²⁶ And as it was in the days of Noah, so it will be also in the days of the Son of Man: ²⁷ They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. ²⁸ Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built; ²⁹ but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. ³⁰ Even so will it be in the day when the Son of Man is revealed.

³¹ “Ins that day, he who is on the housetop, and his ^[bo]goods are in the house, let him not come down to take them away. And likewise the one who is in the field, let him not turn back. ³² Remember Lot’s wife.³³ Whoever seeks to save his life will lose it, and whoever loses his life will preserve it. ³⁴ I tell you, in that night there will be two ^[bp]men in one bed: the one will be taken and the other will be left. ³⁵ Two women will be grinding together: the one will be taken and the other left. ^36 [bq]Two men will be in the field: the one will be taken and the other left.”

³⁷ And they answered and said to Him, “Where, Lord?”

So He said to them, “Wherever the body is, there the eagles will be gathered together.”

Question: how does this event compare to the event of Christ coming when the Jews will say, “blessed is he who comes in the name of the Lord?”

Luke 18 

The Parable of the Persistent Widow

Then He spoke a parable to them, that men always ought to pray and not lose heart, ² saying: “There was in a certain city a judge who did not fear God nor ^[br]regard man. ³ Now there was a widow in that city; and she came to him, saying, ^[bs]‘Get justice for me from my adversary.’⁴ And he would not for a while; but afterward he said within himself, ‘Though I do not fear God nor regard man, ⁵ yet because this widow troubles me I will ^[bt]avenge her, lest by her continual coming she weary me.’ ”

⁶ Then the Lord said, “Hear what the unjust judge said. ⁷ And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them? ⁸ I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?”

Question: What is the main point of this parable of the persistent widow? Why should we not give up praying? See also Matthew 7:7 (asks, seeks, knocks are continuous action verbs).

The Parable of the Pharisee and the Tax Collector

⁹ Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others: ¹⁰ “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. ¹¹ The Pharisee stood and prayed thus with himself, ‘God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. ¹² I fast twice a week; I give tithes of all that I possess.’ ¹³ And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’¹⁴ I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be ^[bu]humbled, and he who humbles himself will be exalted.”

Question: Since repentance from rebellion toward God, sin, and self-righteousness is the way of life for the one who follows Christ, what does this speak to us about the way we look at others.

Jesus Blesses Little Children

¹⁵ Then they also brought infants to Him that He might touch them; but when the disciples saw it, they rebuked them. ¹⁶ But Jesus called them to Him and said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. ¹⁷ Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.”

Question: What does it mean to enter the kingdom of God as a little child, with that being the only way we can enter?

Jesus Counsels the Rich Ruler

¹⁸ Now a certain ruler asked Him, saying, “Good Teacher, what shall I do to inherit eternal life?”

¹⁹ So Jesus said to him, “Why do you call Me good? No one is good but One, that is, God. 

²⁰ You know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness, ’Honor your father and your mother.’ ”

²¹ And he said, “All these things I have kept from my youth.”

²² So when Jesus heard these things, He said to him, “You still lack one thing. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow Me.”

²³ But when he heard this, he became very sorrowful, for he was very rich.

²⁴ And when Jesus saw that he became very sorrowful, He said, “How hard it is for those who have riches to enter the kingdom of God! ²⁵ For it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

Question: What was the problem Jesus was putting His finger on with this rich ruler (see also Mark 10:24)?  What was this man’s god?

²⁶ And those who heard it said, “Who then can be saved?”

²⁷ But He said, “The things which are impossible with men are possible with God.”

²⁸ Then Peter said, “See, we have left ^[bv]all and followed You.”

²⁹ So He said to them, “Assuredly, I say to you, there is no one who has left house or parents or brothers or wife or children, for the sake of the kingdom of God, ³⁰ who shall not receive many times more in this present time, and in the age to come eternal life.”

Jesus a Third Time Predicts His Death and Resurrection

³¹ Then He took the twelve aside and said to them, “Behold, we are going up to Jerusalem, and all things that are written by the prophets concerning the Son of Man will be ^[bw]accomplished. ³² For He will be delivered to the Gentiles and will be mocked and insulted and spit upon.³³ They will scourge Him and kill Him. And the third day He will rise again.”

³⁴ But they understood none of these things; this saying was hidden from them, and they did not know the things which were spoken.

A Blind Man Receives His Sight

³⁵ Then it happened, as He was coming near Jericho, that a certain blind man sat by the road begging. ³⁶ And hearing a multitude passing by, he asked what it meant. ³⁷ So they told him that Jesus of Nazareth was passing by. ³⁸ And he cried out, saying, “Jesus, Son of David, have mercy on me!”

³⁹ Then those who went before warned him that he should be quiet; but he cried out all the more, “Son of David, have mercy on me!”

⁴⁰ So Jesus stood still and commanded him to be brought to Him. And when he had come near, He asked him, ⁴¹ saying, “What do you want Me to do for you?”

He said, “Lord, that I may receive my sight.”

⁴² Then Jesus said to him, “Receive your sight; your faith has made you well.” ⁴³ And immediately he received his sight, and followed Him, glorifying God. And all the people, when they saw it, gave praise to God.

Question: How often are you thanking God for what He has done for you (see also Luke 10:19-20, 1 Thessalonians 5:18)? 

Reading 1: Luke 13:1-13:21

Repentance

There were present at that season some who told Him about the Galileans whose blood Pilate had ^[z]mingled with their sacrifices. ² And Jesus answered and said to them, “Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? ³ I tell you, no; but unless you repent you will all likewise perish.⁴ Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? ⁵ I tell you, no; but unless you repent you will all likewise perish.”

Questions: Based on Jesus teachings (rather than common thought), what does repentance look like?  How essential it is for eternal life?

The Parable of the Barren Fig Tree

⁶ He also spoke this parable: “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. ⁷ Then he said to the keeper of his vineyard, ‘Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it ^[aa]use up the ground?’ ⁸ But he answered and said to him, ‘Sir, let it alone this year also, until I dig around it and fertilize it. ^9 [ab]And if it bears fruit, well. But if not, after that you can cut it down.’ ”

Question: What do you think is the point of this parable? What do you think is the fruit of the kingdom (see also Matthew 3:7-10)?

A Spirit of Infirmity

¹⁰ Now He was teaching in one of the synagogues on the Sabbath. ¹¹ And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way ^[ac]raise herself up. ¹² But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” ¹³ And He laid His hands on her, and immediately she was made straight, and glorified God.

¹⁴ But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.”

¹⁵ The Lord then answered him and said, ^[ad]“Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? ¹⁶ So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” ¹⁷ And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him.

Question: What do you observe about the spirit of religion in this interaction between Jesus and the religious ruler of the synagogue?

The Parable of the Mustard Seed

¹⁸ Then He said, “What is the kingdom of God like? And to what shall I compare it? ¹⁹ It is like a mustard seed, which a man took and put in his garden; and it grew and became a ^[ae]large tree, and the birds of the air nested in its branches.”

The Parable of the Leaven

²⁰ And again He said, “To what shall I liken the kingdom of God? ²¹ It is like ^[af]leaven, which a woman took and hid in three measures^[ag] of meal till it was all leavened.”

Reading 2: Luke 13:22-14:7

The Narrow Way

²² And He went through the cities and villages, teaching, and journeying toward Jerusalem. ²³ Then one said to Him, “Lord, are there few who are saved?”

And He said to them, ²⁴ “Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able. ²⁵ When once the Master of the house has risen up and shut the door, and you begin to stand outside and knock at the door, saying, ‘Lord, Lord, open for us,’ and He will answer and say to you, ‘I do not know you, where you are from,’ ²⁶ then you will begin to say, ‘We ate and drank in Your presence, and You taught in our streets.’ ²⁷ But He will say, ‘I tell you I do not know you, where you are from. Depart from Me, all you workers of iniquity.’²⁸ There will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out. ²⁹ They will come from the east and the west, from the north and the south, and sit down in the kingdom of God.³⁰ And indeed there are last who will be first, and there are first who will be last.”

^31 [ah]On that very day some Pharisees came, saying to Him, “Get out and depart from here, for Herod wants to kill You.”

³² And He said to them, “Go, tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I shall be^[ai]perfected.’ ³³ Nevertheless I must journey today, tomorrow, and the day following; for it cannot be that a prophet should perish outside of Jerusalem.

Jesus Laments over Jerusalem

³⁴ “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing! ³⁵ See! Your house is left to you desolate; and ^[aj]assuredly, I say to you, you shall not see Me until the time comes when you say, ‘Blessed is He who comes in the name of the Lord!’ ”

Question: In reference to, “you were not willing,” what part does our surrender to the Lord have in His will being done in and through us?  Ask the Holy Spirit what you need to surrender for His will to be done “in” you.

Luke 14 

A Man with Dropsy Healed on the Sabbath

Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. ² And behold, there was a certain man before Him who had dropsy. ³ And Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the ^[ak]Sabbath?”

⁴ But they kept silent. And He took him and healed him, and let him go. ⁵ Then He answered them, saying, “Which of you, having a ^[al]donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?” ⁶ And they could not answer Him regarding these things.

Reading 3: Luke 14:7-24

Take the Lowly Place

⁷ So He told a parable to those who were invited, when He noted how they chose the best places, saying to them: ⁸ “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; ⁹ and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. ¹⁰ But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. ¹¹ For whoever exalts himself will be ^[am]humbled, and he who humbles himself will be exalted.”

¹² Then He also said to him who invited Him, “When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid. ¹³ But when you give a feast, invite the poor, the ^[an]maimed, the lame, the blind.¹⁴ And you will be blessed, because they cannot repay you; for you shall be repaid at the resurrection of the just.”

Question: What are the two principles you find that Jesus taught in verses 7-14?  In what area(s) of your life do you need to humble yourself and in what way?

The Parable of the Great Supper

¹⁵ Now when one of those who sat at the table with Him heard these things, he said to Him, “Blessed is he who shall eat ^[ao]bread in the kingdom of God!”

¹⁶ Then He said to him, “A certain man gave a great supper and invited many, ¹⁷ and sent his servant at supper time to say to those who were invited, ‘Come, for all things are now ready.’ ¹⁸ But they all with one accord began to make excuses. The first said to him, ‘I have bought a piece of ground, and I must go and see it. I ask you to have me excused.’ ¹⁹ And another said, ‘I have bought five yoke of oxen, and I am going to test them. I ask you to have me excused.’ ²⁰ Still another said, ‘I have married a wife, and therefore I cannot come.’ ²¹ So that servant came and reported these things to his master. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in here the poor and the ^[ap]maimed and the lame and the blind.’ ²² And the servant said, ‘Master, it is done as you commanded, and still there is room.’ ²³ Then the master said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. ²⁴ For I say to you that none of those men who were invited shall taste my supper.’ ”

Reading 4: Luke 14:25-15:7

Leaving All to Follow Christ

²⁵ Now great multitudes went with Him. And He turned and said to them, ²⁶ “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. ²⁷ And whoever does not bear his cross and come after Me cannot be My disciple. ²⁸ For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it— ²⁹ lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, ³⁰ saying, ‘This man began to build and was not able to finish’? ³¹ Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? ³² Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace. ³³ So likewise, whoever of you does not forsake all that he has cannot be My disciple.

Questions: What 4 takeaways do you get from Jesus’ teaching on what He said is required to be His disciple (See also: Matthew 22:37-40, Galatians 2:20, Galatians 5:24-25, Matthew 11:29-30)?  How do you understand them and how do you put them into practice?

Tasteless Salt Is Worthless

³⁴ “Salt is good; but if the salt has lost its flavor, how shall it be seasoned? ³⁵ It is neither fit for the land nor for the ^[aq]dunghill, but men throw it out. He who has ears to hear, let him hear!”

Question: what makes is have flavor in this world that Jesus is talking about?  What makes is not?

Luke 15 

The Parable of the Lost Sheep

Then all the tax collectors and the sinners drew near to Him to hear Him. ² And the Pharisees and scribes complained, saying, “This Man ^[ar]receives sinners and eats with them.” ³ So He spoke this parable to them, saying:

⁴ “What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? ⁵ And when he has found it, he lays it on his shoulders, rejoicing. ⁶ And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ ⁷ I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine^[as]just persons who need no repentance.

Question: What does this situation and parable of the lost sheep teach us about our attitude toward the lost or “sinners?”

How does this attitude coincide with being poor in spirit?

Reading 5: Luke 15:8-32

The Parable of the Lost Coin

⁸ “Or what woman, having ten silver ^[at]coins, if she loses one coin, does not light a lamp, sweep the house, and search carefully until she finds it? ⁹ And when she has found it, she calls her friends and neighbors together, saying, ‘Rejoice with me, for I have found the piece which I lost!’ ¹⁰ Likewise, I say to you, there is joy in the presence of the angels of God over one sinner who repents.”

The Parable of the Lost Son

¹¹ Then He said: “A certain man had two sons. ¹² And the younger of them said to his father, ‘Father, give me the portion of goods that falls to me.’ So he divided to them his livelihood. ¹³ And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with ^[au]prodigal living. ¹⁴ But when he had spent all, there arose a severe famine in that land, and he began to be in want. ¹⁵ Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. ¹⁶ And he would gladly have filled his stomach with the ^[av]pods that the swine ate, and no one gave him anything.

¹⁷ “But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! ¹⁸ I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, ¹⁹ and I am no longer worthy to be called your son. Make me like one of your hired servants.” ’

²⁰ “And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. ²¹ And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’

²² “But the father said to his servants, ^[aw]‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. ²³ And bring the fatted calf here and kill it, and let us eat and be merry; ²⁴ for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry.

²⁵ “Now his older son was in the field. And as he came and drew near to the house, he heard music and dancing. ²⁶ So he called one of the servants and asked what these things meant. ²⁷ And he said to him, ‘Your brother has come, and because he has received him safe and sound, your father has killed the fatted calf.’

²⁸ “But he was angry and would not go in. Therefore his father came out and pleaded with him. ²⁹ So he answered and said to his father, ‘Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I might make merry with my friends. ³⁰ But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.’

³¹ “And he said to him, ‘Son, you are always with me, and all that I have is yours. ³² It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.’ ”

Question: What two things stand out to you in this parable?  Why is God so passionate about one sinner that repents?

Reading 1: Luke 10 :1-37

The Seventy Sent Out

After these things the Lord appointed ^[dh]seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go. ² Then He said to them, “The harvest truly is great, but the laborers are few; therefore pray the Lord of the harvest to send out laborers into His harvest. ³ Go your way; behold, I send you out as lambs among wolves. ⁴ Carry neither money bag, knapsack, nor sandals; and greet no one along the road. ⁵ But whatever house you enter, first say, ‘Peace to this house.’ ⁶ And if a son of peace is there, your peace will rest on it; if not, it will return to you. ⁷ And remain in the same house, eating and drinking such things as they give, for the laborer is worthy of his wages. Do not go from house to house.⁸ Whatever city you enter, and they receive you, eat such things as are set before you. ⁹ And heal the sick there, and say to them, ‘The kingdom of God has come near to you.’ ¹⁰ But whatever city you enter, and they do not receive you, go out into its streets and say, ¹¹ ‘The very dust of your city which clings to ^[di]us we wipe off against you. Nevertheless know this, that the kingdom of God has come near you.’ ^12 [dj]But I say to you that it will be more tolerable in that Day for Sodom than for that city.

Woe to the Impenitent Cities

¹³ “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. ¹⁴ But it will be more tolerable for Tyre and Sidon at the judgment than for you. ¹⁵ And you, Capernaum, ^[dk]who are exalted to heaven, will be brought down to Hades. ¹⁶ He who hears you hears Me, he who rejects you rejects Me, and he who rejects Me rejects Him who sent Me.”

The Seventy Return with Joy

¹⁷ Then the ^[dl]seventy returned with joy, saying, “Lord, even the demons are subject to us in Your name.”

¹⁸ And He said to them, “I saw Satan fall like lightning from heaven.¹⁹ Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you. ²⁰ Nevertheless do not rejoice in this, that the spirits are subject to you, but ^[dm]rather rejoice because your names are written in heaven.”

Questions:

  What is the context of verses 17-20?

  What are the serpents and scorpions in context?

  Why do you think Jesus told them to “not rejoice in this, that the spirits are subject to you, but rather rejoice because your names are written in heaven.”?

Jesus Rejoices in the Spirit

²¹ In that hour Jesus rejoiced in the Spirit and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and revealed them to babes. Even so, Father, for so it seemed good in Your sight. ²² All^[dn] things have been delivered to Me by My Father, and no one knows who the Son is except the Father, and who the Father is except the Son, and the one to whom the Son wills to reveal Him.”

²³ Then He turned to His disciples and said privately, “Blessed are the eyes which see the things you see; ²⁴ for I tell you that many prophets and kings have desired to see what you see, and have not seen it, and to hear what you hear, and have not heard it.”

The Parable of the Good Samaritan

²⁵ And behold, a certain ^[do]lawyer stood up and tested Him, saying, “Teacher, what shall I do to inherit eternal life?”

²⁶ He said to him, “What is written in the law? What is your reading of it?”

²⁷ So he answered and said, “ ‘You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind,’ and ‘your neighbor as yourself.’ ”

²⁸ And He said to him, “You have answered rightly; do this and you will live.”

²⁹ But he, wanting to justify himself, said to Jesus, “And who is my neighbor?”

³⁰ Then Jesus answered and said: “A certain man went down from Jerusalem to Jericho, and fell among ^[dp]thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead. ³¹ Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side. ³² Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side. ³³ But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion. ³⁴ So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him. ³⁵ On the next day, ^[dq]when he departed, he took out two denarii, gave them to the innkeeper, and said to him, ‘Take care of him; and whatever more you spend, when I come again, I will repay you.’ ³⁶ So which of these three do you think was neighbor to him who fell among the thieves?”

³⁷ And he said, “He who showed mercy on him.”

Then Jesus said to him, “Go and do likewise.”

Question: What does this story Jesus told in context of explaining how to love our neighbor speak to you as followers of Christ?

Mary and Martha Worship and Serve

Reading 2: Luke 10:38-11:23

³⁸ Now it happened as they went that He entered a certain village; and a certain woman named Martha welcomed Him into her house. ³⁹ And she had a sister called Mary, who also sat at ^[dr]Jesus’ feet and heard His word. ⁴⁰ But Martha was distracted with much serving, and she approached Him and said, “Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me.”

⁴¹ And ^[ds]Jesus answered and said to her, “Martha, Martha, you are worried and troubled about many things. ⁴² But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.”

Question: With Martha, what was the issue and what was the root cause? What does this speak to your life?

Jesus teaches the disciples how to pray

Luke 11 

Now it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, “Lord, teach us to pray, as John also taught his disciples.”

² So He said to them, “When you pray, say:

Our^[a] Father ^[b]in heaven,
Hallowed be Your name.
Your kingdom come.
^[c]Your will be done
On earth as it is in heaven.
³ Give us day by day our daily bread.
⁴ And forgive us our sins,
For we also forgive everyone who is indebted to us.
And do not lead us into temptation,
^[d]But deliver us from the evil one.”

Question:  What do you learn from Jesus teaching His disciples how to pray?

Another lesson in prayer

⁵ And He said to them, “Which of you shall have a friend, and go to him at midnight and say to him, ‘Friend, lend me three loaves; ⁶ for a friend of mine has come to me on his journey, and I have nothing to set before him’; ⁷ and he will answer from within and say, ‘Do not trouble me; the door is now shut, and my children are with me in bed; I cannot rise and give to you’? ⁸ I say to you, though he will not rise and give to him because he is his friend, yet because of his persistence he will rise and give him as many as he needs.

⁹ “So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. ¹⁰ For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. ¹¹ If a son asks for ^[e]bread from any father among you, will he give him a stone? Or if he asks for a fish, will he give him a serpent instead of a fish? ¹² Or if he asks for an egg, will he offer him a scorpion?¹³ If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!”

Question: What do you learn about prayer from Jesus in verses 5 – 13?

A House Divided Cannot Stand

¹⁴ And He was casting out a demon, and it was mute. So it was, when the demon had gone out, that the mute spoke; and the multitudes marveled. ¹⁵ But some of them said, “He casts out demons by ^[f]Beelzebub, the ruler of the demons.”

¹⁶ Others, testing Him, sought from Him a sign from heaven. ¹⁷ But He, knowing their thoughts, said to them: “Every kingdom divided against itself is brought to desolation, and a house divided against a house falls.¹⁸ If Satan also is divided against himself, how will his kingdom stand? Because you say I cast out demons by Beelzebub. ¹⁹ And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they will be your judges. ²⁰ But if I cast out demons with the finger of God, surely the kingdom of God has come upon you. ²¹ When a strong man, fully armed, guards his own palace, his goods are in peace. ²² But when a stronger than he comes upon him and overcomes him, he takes from him all his armor in which he trusted, and divides his ^[g]spoils. ²³ He who is not with Me is against Me, and he who does not gather with Me scatters.

Question: What do you get out of what Jesus said in verses 20-23?

Reading 3: Luke 11:24-54

An Unclean Spirit Returns

²⁴ “When an unclean spirit goes out of a man, he goes through dry places, seeking rest; and finding none, he says, ‘I will return to my house from which I came.’ ²⁵ And when he comes, he finds it swept and put in order. ²⁶ Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first.”

Keeping the Word

²⁷ And it happened, as He spoke these things, that a certain woman from the crowd raised her voice and said to Him, “Blessed is the womb that bore You, and the breasts which nursed You!”

²⁸ But He said, “More than that, blessed are those who hear the word of God and keep it!”

Question: What perspective does this put on the blessedness of Mary vs. those who hear His word to do it and practice it?

Seeking a Sign

²⁹ And while the crowds were thickly gathered together, He began to say, “This is an evil generation. It seeks a sign, and no sign will be given to it except the sign of Jonah ^[h]the prophet. ³⁰ For as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. ³¹ The queen of the South will rise up in the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here. ³² The men of Nineveh will rise up in the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and indeed a greater than Jonah is here.

Question: Why did Jesus call that generation evil, stating that it seeks a sign (see also Hebrews 3:12)?  What was the root issue(s) that would cause them to be condemned)?

The Lamp of the Body

³³ “No one, when he has lit a lamp, puts it in a secret place or under a basket, but on a lampstand, that those who come in may see the light.³⁴ The lamp of the body is the eye. Therefore, when your eye is ^[i]good, your whole body also is full of light. But when your eye is ^[j]bad, your body also is full of darkness. ³⁵ Therefore take heed that the light which is in you is not darkness. ³⁶ If then your whole body is full of light, having no part dark, the whole body will be full of light, as when the bright shining of a lamp gives you light.”

Question: What must you practice to have your whole body full of light?

Woe to the Pharisees and Lawyers

³⁷ And as He spoke, a certain Pharisee asked Him to dine with him. So He went in and sat down to eat. ³⁸ When the Pharisee saw it, he marveled that He had not first washed before dinner.

³⁹ Then the Lord said to him, “Now you Pharisees make the outside of the cup and dish clean, but your inward part is full of ^[k]greed and wickedness. ⁴⁰ Foolish ones! Did not He who made the outside make the inside also? ⁴¹ But rather give alms of ^[l]such things as you have; then indeed all things are clean to you.

⁴² “But woe to you Pharisees! For you tithe mint and rue and all manner of herbs, and pass by justice and the love of God. These you ought to have done, without leaving the others undone. ⁴³ Woe to you Pharisees! For you love the ^[m]best seats in the synagogues and greetings in the marketplaces. ⁴⁴ Woe to you, ^[n]scribes and Pharisees, hypocrites! For you are like graves which are not seen, and the men who walk over them are not aware of them.”

Question: How do you make the inside clean, and what becomes the manifestation of a clean inside?

⁴⁵ Then one of the lawyers answered and said to Him, “Teacher, by saying these things You reproach us also.”

⁴⁶ And He said, “Woe to you also, lawyers! For you load men with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. ⁴⁷ Woe to you! For you build the tombs of the prophets, and your fathers killed them. ⁴⁸ In fact, you bear witness that you approve the deeds of your fathers; for they indeed killed them, and you build their tombs. ⁴⁹ Therefore the wisdom of God also said, ‘I will send them prophets and apostles, and some of them they will kill and persecute,’ ⁵⁰ that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, ⁵¹ from the blood of Abel to the blood of Zechariah who perished between the altar and the temple. Yes, I say to you, it shall be required of this generation.

⁵² “Woe to you lawyers! For you have taken away the key of knowledge. You did not enter in yourselves, and those who were entering in you hindered.”

^53 [o]And as He said these things to them, the scribes and the Pharisees began to assail Him vehemently, and to cross-examine Him about many things, ⁵⁴ lying in wait for Him, ^[p]and seeking to catch Him in something He might say, ^[q]that they might accuse Him.

Reading 4: Luke 12:1-21

Luke 12 

Beware of Hypocrisy

In the meantime, when an innumerable multitude of people had gathered together, so that they trampled one another, He began to say to His disciples first of all, “Beware of the ^[r]leaven of the Pharisees, which is hypocrisy. ² For there is nothing covered that will not be revealed, nor hidden that will not be known. ³ Therefore whatever you have spoken in the dark will be heard in the light, and what you have spoken in the ear in inner rooms will be proclaimed on the housetops.

Question: How does the way the world defines hypocrite differ from the way Jesus defines it (Matthew 15:7-8)?  What then do we need to focus on most or first to not be like them?

Jesus Teaches the Fear of God

⁴ “And I say to you, My friends, do not be afraid of those who kill the body, and after that have no more that they can do. ⁵ But I will show you whom you should fear: Fear Him who, after He has killed, has power to cast into hell; yes, I say to you, fear Him!

⁶ “Are not five sparrows sold for two ^[s]copper coins? And not one of them is forgotten before God. ⁷ But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows.

Question: How does Jesus’ teaching of the fear of the Lord differ from the way you have heard it explained? What context does Jesus add to this in verses 6 and 7?

Confess Christ Before Men

⁸ “Also I say to you, whoever confesses Me before men, him the Son of Man also will confess before the angels of God. ⁹ But he who denies Me before men will be denied before the angels of God.

¹⁰ “And anyone who speaks a word against the Son of Man, it will be forgiven him; but to him who blasphemes against the Holy Spirit, it will not be forgiven.

¹¹ “Now when they bring you to the synagogues and magistrates and authorities, do not worry about how or what you should answer, or what you should say. ¹² For the Holy Spirit will teach you in that very hour what you ought to say.”

Question: In what ways do you confess or deny Him before people?

The Parable of the Rich Fool

¹³ Then one from the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.”

¹⁴ But He said to him, “Man, who made Me a judge or an arbitrator over you?” ¹⁵ And He said to them, “Take heed and beware of ^[t]covetousness, for one’s life does not consist in the abundance of the things he possesses.”

¹⁶ Then He spoke a parable to them, saying: “The ground of a certain rich man yielded plentifully. ¹⁷ And he thought within himself, saying, ‘What shall I do, since I have no room to store my crops?’ ¹⁸ So he said, ‘I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods. ¹⁹ And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.” ’ ²⁰ But God said to him, ‘Fool! This night your soul will be required of you; then whose will those things be which you have provided?’

²¹ “So is he who lays up treasure for himself, and is not rich toward God.”

Question:  How might John 6:35 be the for the issue in verse 15?  What does your life consist of?  How does that help you become rich toward God in verse 21?

Reading 5: Luke 12:22-59

Do Not Worry

²² Then He said to His disciples, “Therefore I say to you, do not worry about your life, what you will eat; nor about the body, what you will put on. ²³ Life is more than food, and the body is more than clothing.²⁴ Consider the ravens, for they neither sow nor reap, which have neither storehouse nor barn; and God feeds them. Of how much more value are you than the birds? ²⁵ And which of you by worrying can add one cubit to his stature? ²⁶ If you then are not able to do the least, why ^[u]are you anxious for the rest? ²⁷ Consider the lilies, how they grow: they neither toil nor spin; and yet I say to you, even Solomon in all his glory was not^[v]arrayed like one of these. ²⁸ If then God so clothes the grass, which today is in the field and tomorrow is thrown into the oven, how much more will He clothe you, O you of little faith?

²⁹ “And do not seek what you should eat or what you should drink, nor have an anxious mind. ³⁰ For all these things the nations of the world seek after, and your Father knows that you need these things. ³¹ But seek ^[w]the kingdom of God, and all these things shall be added to you.

³² “Do not fear, little flock, for it is your Father’s good pleasure to give you the kingdom. ³³ Sell what you have and give alms; provide yourselves money bags which do not grow old, a treasure in the heavens that does not fail, where no thief approaches nor moth destroys. ³⁴ For where your treasure is, there your heart will be also.

Question: What must Jesus’ followers do instead for worrying about their provision?  Why (see also Matthew 13:22)?

The Faithful Servant and the Evil Servant

³⁵ “Let your waist be girded and your lamps burning; ³⁶ and you yourselves be like men who wait for their master, when he will return from the wedding, that when he comes and knocks they may open to him immediately. ³⁷ Blessed are those servants whom the master, when he comes, will find watching. Assuredly, I say to you that he will gird himself and have them sit down to eat, and will come and serve them.³⁸ And if he should come in the second watch, or come in the third watch, and find them so, blessed are those servants. ³⁹ But know this, that if the master of the house had known what hour the thief would come, he would ^[x]have watched and not allowed his house to be broken into. ⁴⁰ Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.”

⁴¹ Then Peter said to Him, “Lord, do You speak this parable only to us, or to all people?”

⁴² And the Lord said, “Who then is that faithful and wise steward, whom his master will make ruler over his household, to give them their portion of food ^[y]in due season? ⁴³ Blessed is that servant whom his master will find so doing when he comes. ⁴⁴ Truly, I say to you that he will make him ruler over all that he has. ⁴⁵ But if that servant says in his heart, ‘My master is delaying his coming,’ and begins to beat the male and female servants, and to eat and drink and be drunk, ⁴⁶ the master of that servant will come on a day when he is not looking for him, and at an hour when he is not aware, and will cut him in two and appoint him his portion with the unbelievers. ⁴⁷ And that servant who knew his master’s will, and did not prepare himself or do according to his will, shall be beaten with many stripes. ⁴⁸ But he who did not know, yet committed things deserving of stripes, shall be beaten with few. For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more.

Question: How can we live our lives to demonstrate that we are loving Christ’s return?

Christ Brings Division

⁴⁹ “I came to send fire on the earth, and how I wish it were already kindled! ⁵⁰ But I have a baptism to be baptized with, and how distressed I am till it is accomplished! ⁵¹ Do you suppose that I came to give peace on earth? I tell you, not at all, but rather division. ⁵² For from now on five in one house will be divided: three against two, and two against three. ⁵³ Father will be divided against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against her mother-in-law.”

Question: What do you think Jesus meant that he came to bring division rather than peace?

Discern the Time

⁵⁴ Then He also said to the multitudes, “Whenever you see a cloud rising out of the west, immediately you say, ‘A shower is coming’; and so it is.⁵⁵ And when you see the south wind blow, you say, ‘There will be hot weather’; and there is. ⁵⁶ Hypocrites! You can discern the face of the sky and of the earth, but how is it you do not discern this time?

Make Peace with Your Adversary

⁵⁷ “Yes, and why, even of yourselves, do you not judge what is right?⁵⁸ When you go with your adversary to the magistrate, make every effort along the way to settle with him, lest he drag you to the judge, the judge deliver you to the officer, and the officer throw you into prison. ⁵⁹ I tell you, you shall not depart from there till you have paid the very last mite.”

Reading 1: Luke 7:1-30

Luke 7 

Now when He concluded all His sayings in the hearing of the people, He entered Capernaum. ² And a certain centurion’s servant, who was dear to him, was sick and ready to die. ³ So when he heard about Jesus, he sent elders of the Jews to Him, pleading with Him to come and heal his servant. ⁴ And when they came to Jesus, they begged Him earnestly, saying that the one for whom He should do this was deserving, ⁵ “for he loves our nation, and has built us a synagogue.”

Question: When you come to Jesus and ask, in what are you trusting that He will hear and answer your prayer?

⁶ Then Jesus went with them. And when He was already not far from the house, the centurion sent friends to Him, saying to Him, “Lord, do not trouble Yourself, for I am not worthy that You should enter under my roof. ⁷ Therefore I did not even think myself worthy to come to You. But say the word, and my servant will be healed. ⁸ For I also am a man placed under authority, having soldiers under me. And I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.”

⁹ When Jesus heard these things, He marveled at him, and turned around and said to the crowd that followed Him, “I say to you, I have not found such great faith, not even in Israel!” ¹⁰ And those who were sent, returning to the house, found the servant well ^[bp]who had been sick.

Question: What was it in the Centurions understanding and confession about Jesus that caused Jesus to say He had not seen such great faith, even in Israel.

Jesus Raises the Son of the Widow of Nain

¹¹ Now it happened, the day after, that He went into a city called Nain; and many of His disciples went with Him, and a large crowd. ¹² And when He came near the gate of the city, behold, a dead man was being carried out, the only son of his mother; and she was a widow. And a large crowd from the city was with her. ¹³ When the Lord saw her, He had compassion on her and said to her, “Do not weep.” ¹⁴ Then He came and touched the open coffin, and those who carried him stood still. And He said, “Young man, I say to you, arise.” ¹⁵ So he who was dead sat up and began to speak. And He presented him to his mother.

¹⁶ Then fear ^[bq]came upon all, and they glorified God, saying, “A great prophet has risen up among us”; and, “God has visited His people.” ¹⁷ And this report about Him went throughout all Judea and all the surrounding region.

John the Baptist Sends Messengers to Jesus

¹⁸ Then the disciples of John reported to him concerning all these things. ¹⁹ And John, calling two of his disciples to him, sent them to ^[br]Jesus, saying, “Are You the Coming One, or ^[bs]do we look for another?”

²⁰ When the men had come to Him, they said, “John the Baptist has sent us to You, saying, ‘Are You the Coming One, or do we look for another?’ ” ²¹ And that very hour He cured many of ^[bt]infirmities, afflictions, and evil spirits; and to many blind He gave sight.

²² Jesus answered and said to them, “Go and tell John the things you have seen and heard: that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have the gospel preached to them. ²³ And blessed is he who is not ^[bu]offended because of Me.”

Question: Why do you think John was struggling with whether Jesus was really the final one to come, and what do you think would be the reason that people would be offended because of Him (these two answers may be related).

²⁴ When the messengers of John had departed, He began to speak to the multitudes concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? ²⁵ But what did you go out to see? A man clothed in soft garments? Indeed those who are gorgeously appareled and live in luxury are in kings’ courts. ²⁶ But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet.²⁷ This is he of whom it is written:

‘Behold, I send My messenger before Your face,
Who will prepare Your way before You.’

²⁸ For I say to you, among those born of women there is ^[bv]not a greater prophet than John the Baptist; but he who is least in the kingdom of God is greater than he.”

²⁹ And when all the people heard Him, even the tax collectors ^[bw]justified God, having been baptized with the baptism of John. ³⁰ But the Pharisees and ^[bx]lawyers rejected the will of God for themselves, not having been baptized by him.

Question: What do you get out of Jesus statements in verses 29 and 30, and what does that mean for you?

Reading 2: Luke 7:31-8:15

^31 [by]And the Lord said, “To what then shall I liken the men of this generation, and what are they like? ³² They are like children sitting in the marketplace and calling to one another, saying:

‘We played the flute for you,
And you did not dance;
We mourned to you,
And you did not weep.’

³³ For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’ ³⁴ The Son of Man has come eating and drinking, and you say, ‘Look, a glutton and a ^[bz]winebibber, a friend of tax collectors and sinners!’ ³⁵ But wisdom is justified by all her children.”

A Sinful Woman Forgiven

³⁶ Then one of the Pharisees asked Him to eat with him. And He went to the Pharisee’s house, and sat down to eat. ³⁷ And behold, a woman in the city who was a sinner, when she knew that Jesus sat at the table in the Pharisee’s house, brought an alabaster flask of fragrant oil, ³⁸ and stood at His feet behind Him weeping; and she began to wash His feet with her tears, and wiped them with the hair of her head; and she kissed His feet and anointed them with the fragrant oil. ³⁹ Now when the Pharisee who had invited Him saw this, he spoke to himself, saying, “This Man, if He were a prophet, would know who and what manner of woman this is who is touching Him, for she is a sinner.”

⁴⁰ And Jesus answered and said to him, “Simon, I have something to say to you.”

So he said, “Teacher, say it.”

⁴¹ “There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty. ⁴² And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?”

⁴³ Simon answered and said, “I suppose the one whom he forgave more.”

And He said to him, “You have rightly judged.” ⁴⁴ Then He turned to the woman and said to Simon, “Do you see this woman? I entered your house; you gave Me no water for My feet, but she has washed My feet with her tears and wiped them with the hair of her head. ⁴⁵ You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in. ⁴⁶ You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil. ⁴⁷ Therefore I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.”

⁴⁸ Then He said to her, “Your sins are forgiven.”

⁴⁹ And those who sat at the table with Him began to say to themselves, “Who is this who even forgives sins?”

⁵⁰ Then He said to the woman, “Your faith has saved you. Go in peace.”

Question: What do you think you can practice so that you don’t become like one who feels forgiven of little and loves little?

Many Women Minister to Jesus

Luke 8 

Now it came to pass, afterward, that He went through every city and village, preaching and ^[ca]bringing the glad tidings of the kingdom of God. And the twelve were with Him, ² and certain women who had been healed of evil spirits and ^[cb]infirmities—Mary called Magdalene, out of whom had come seven demons, ³ and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who provided for ^[cc]Him from their ^[cd]substance.

The Parable of the Sower

⁴ And when a great multitude had gathered, and they had come to Him from every city, He spoke by a parable: ⁵ “A sower went out to sow his seed. And as he sowed, some fell by the wayside; and it was trampled down, and the birds of the air devoured it. ⁶ Some fell on rock; and as soon as it sprang up, it withered away because it lacked moisture. ⁷ And some fell among thorns, and the thorns sprang up with it and choked it.⁸ But others fell on good ground, sprang up, and yielded ^[ce]a crop a hundredfold.” When He had said these things He cried, “He who has ears to hear, let him hear!”

The Purpose of Parables

⁹ Then His disciples asked Him, saying, “What does this parable mean?”

¹⁰ And He said, “To you it has been given to know the ^[cf]mysteries of the kingdom of God, but to the rest it is given in parables, that

‘Seeing they may not see,
And hearing they may not understand.’

The Parable of the Sower Explained

¹¹ “Now the parable is this: The seed is the word of God. ¹² Those by the wayside are the ones who hear; then the devil comes and takes away the word out of their hearts, lest they should believe and be saved.¹³ But the ones on the rock are those who, when they hear, receive the word with joy; and these have no root, who believe for a while and in time of ^[cg]temptation fall away. ¹⁴ Now the ones that fell among thorns are those who, when they have heard, go out and are choked with cares, riches, and pleasures of life, and bring no fruit to maturity. ¹⁵ But the ones that fell on the good ground are those who, having heard the word with a noble and good heart, keep it and bear fruit with patience.^[ch]

Questions: 

In this parable, what was required to bear the fruit of the kingdom?

Do you think those that did not bear the fruit of the kingdom were really in the kingdom (or saved)?

Reading 3: Luke 8:16-40

The Parable of the Revealed Light

¹⁶ “No one, when he has lit a lamp, covers it with a vessel or puts it under a bed, but sets it on a lampstand, that those who enter may see the light. ¹⁷ For nothing is secret that will not be revealed, nor anything hidden that will not be known and come to light. ¹⁸ Therefore take heed how you hear. For whoever has, to him more will be given; and whoever does not have, even what he ^[ci]seems to have will be taken from him.”

Question: What do you think verse 18 means?

Jesus’ Mother and Brothers Come to Him

¹⁹ Then His mother and brothers came to Him, and could not approach Him because of the crowd. ²⁰ And it was told Him by some, who said, “Your mother and Your brothers are standing outside, desiring to see You.”

²¹ But He answered and said to them, “My mother and My brothers are these who hear the word of God and do it.”

Question: Who does Jesus call His family?  Why do you think this is the case?

Wind and Wave Obey Jesus

²² Now it happened, on a certain day, that He got into a boat with His disciples. And He said to them, “Let us cross over to the other side of the lake.” And they launched out. ²³ But as they sailed He fell asleep. And a windstorm came down on the lake, and they were filling with water, and were in ^[cj]jeopardy. ²⁴ And they came to Him and awoke Him, saying, “Master, Master, we are perishing!”

Then He arose and rebuked the wind and the raging of the water. And they ceased, and there was a calm. ²⁵ But He said to them, “Where is your faith?”

And they were afraid, and marveled, saying to one another, “Who can this be? For He commands even the winds and water, and they obey Him!”

A Demon-Possessed Man Healed

²⁶ Then they sailed to the country of the ^[ck]Gadarenes, which is opposite Galilee. ²⁷ And when He stepped out on the land, there met Him a certain man from the city who had demons ^[cl]for a long time. And he wore no clothes, nor did he live in a house but in the tombs. ²⁸ When he saw Jesus, he cried out, fell down before Him, and with a loud voice said, “What have I to do with You, Jesus, Son of the Most High God? I beg You, do not torment me!” ²⁹ For He had commanded the unclean spirit to come out of the man. For it had often seized him, and he was kept under guard, bound with chains and shackles; and he broke the bonds and was driven by the demon into the wilderness.

³⁰ Jesus asked him, saying, “What is your name?”

And he said, “Legion,” because many demons had entered him. ³¹ And they begged Him that He would not command them to go out into the abyss.

³² Now a herd of many swine was feeding there on the mountain. So they begged Him that He would permit them to enter them. And He permitted them. ³³ Then the demons went out of the man and entered the swine, and the herd ran violently down the steep place into the lake and drowned.

Question: Even demons in pigs turn out bad.  What is our best defense against demonic powers (James 4:6-10)

³⁴ When those who fed them saw what had happened, they fled and told it in the city and in the country. ³⁵ Then they went out to see what had happened, and came to Jesus, and found the man from whom the demons had departed, sitting at the feet of Jesus, clothed and in his right mind. And they were afraid. ³⁶ They also who had seen it told them by what means he who had been demon-possessed was ^[cm]healed. ³⁷ Then the whole multitude of the surrounding region of the ^[cn]Gadarenes asked Him to depart from them, for they were seized with great fear. And He got into the boat and returned.

³⁸ Now the man from whom the demons had departed begged Him that he might be with Him. But Jesus sent him away, saying, ³⁹ “Return to your own house, and tell what great things God has done for you.” And he went his way and proclaimed throughout the whole city what great things Jesus had done for him.

Question: What did Jesus tell the delivered man to do?

Reading 4: Luke 8:40-9:20

A Girl Restored to Life and a Woman Healed

⁴⁰ So it was, when Jesus returned, that the multitude welcomed Him, for they were all waiting for Him. ⁴¹ And behold, there came a man named Jairus, and he was a ruler of the synagogue. And he fell down at Jesus’ feet and begged Him to come to his house, ⁴² for he had an only daughter about twelve years of age, and she was dying.

But as He went, the multitudes thronged Him. ⁴³ Now a woman, having a flow of blood for twelve years, who had spent all her livelihood on physicians and could not be healed by any, ⁴⁴ came from behind and touched the border of His garment. And immediately her flow of blood stopped.

⁴⁵ And Jesus said, “Who touched Me?”

When all denied it, Peter ^[co]and those with him said, “Master, the multitudes throng and press You, ^[cp]and You say, ‘Who touched Me?’ ”

⁴⁶ But Jesus said, “Somebody touched Me, for I perceived power going out from Me.” ⁴⁷ Now when the woman saw that she was not hidden, she came trembling; and falling down before Him, she declared to Him in the presence of all the people the reason she had touched Him and how she was healed immediately.

⁴⁸ And He said to her, “Daughter, ^[cq]be of good cheer; your faith has made you well. Go in peace.”

⁴⁹ While He was still speaking, someone came from the ruler of the synagogue’s house, saying to him, “Your daughter is dead. Do not trouble the ^[cr]Teacher.”

⁵⁰ But when Jesus heard it, He answered him, saying, “Do not be afraid; only believe, and she will be made well.” ⁵¹ When He came into the house, He permitted no one to go ^[cs]in except ^[ct]Peter, James, and John, and the father and mother of the girl. ⁵² Now all wept and mourned for her; but He said, “Do not weep; she is not dead, but sleeping.” ⁵³ And they ridiculed Him, knowing that she was dead.

⁵⁴ But He ^[cu]put them all outside, took her by the hand and called, saying, “Little girl, arise.” ⁵⁵ Then her spirit returned, and she arose immediately. And He commanded that she be given something to eat. ⁵⁶ And her parents were astonished, but He charged them to tell no one what had happened.

Question: What is the foundation of our faith when we ask our heavenly Father to heal or help us?

Sending Out the Twelve

Luke 9 

Then He called His twelve disciples together and gave them power and authority over all demons, and to cure diseases. ² He sent them to preach the kingdom of God and to heal the sick. ³ And He said to them, “Take nothing for the journey, neither staffs nor bag nor bread nor money; and do not have two tunics apiece.

Question: Why Jesus have given them power and authority over demons and disease?

⁴ “Whatever house you enter, stay there, and from there depart. ⁵ And whoever will not receive you, when you go out of that city, shake off the very dust from your feet as a testimony against them.”

⁶ So they departed and went through the towns, preaching the gospel and healing everywhere.

Herod Seeks to See Jesus

⁷ Now Herod the tetrarch heard of all that was done by Him; and he was perplexed, because it was said by some that John had risen from the dead, ⁸ and by some that Elijah had appeared, and by others that one of the old prophets had risen again. ⁹ Herod said, “John I have beheaded, but who is this of whom I hear such things?” So he sought to see Him.

Feeding the Five Thousand

¹⁰ And the apostles, when they had returned, told Him all that they had done. Then He took them and went aside privately into a deserted place belonging to the city called Bethsaida. ¹¹ But when the multitudes knew it, they followed Him; and He received them and spoke to them about the kingdom of God, and healed those who had need of healing. ¹² When the day began to wear away, the twelve came and said to Him, “Send the multitude away, that they may go into the surrounding towns and country, and lodge and get provisions; for we are in a deserted place here.”

¹³ But He said to them, “You give them something to eat.”

And they said, “We have no more than five loaves and two fish, unless we go and buy food for all these people.” ¹⁴ For there were about five thousand men.

Then He said to His disciples, “Make them sit down in groups of fifty.”¹⁵ And they did so, and made them all sit down.

¹⁶ Then He took the five loaves and the two fish, and looking up to heaven, He blessed and broke them, and gave them to the disciples to set before the multitude. ¹⁷ So they all ate and were ^[cv]filled, and twelve baskets of the leftover fragments were taken up by them.

Peter Confesses Jesus as the Christ

¹⁸ And it happened, as He was alone praying, that His disciples joined Him, and He asked them, saying, “Who do the crowds say that I am?”

¹⁹ So they answered and said, “John the Baptist, but some say Elijah; and others say that one of the old prophets has risen again.”

²⁰ He said to them, “But who do you say that I am?”

Peter answered and said, “The Christ of God.”

Reading 5: Luke 9:21-62

Jesus Predicts His Death and Resurrection

²¹ And He strictly warned and commanded them to tell this to no one, ²² saying, “The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day.”

Take Up the Cross and Follow Him

²³ Then He said to them all, “If anyone desires to come after Me, let him deny himself, and take up his cross ^[cw]daily, and follow Me. ²⁴ For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it. ²⁵ For what profit is it to a man if he gains the whole world, and is himself destroyed or lost? ²⁶ For whoever is ashamed of Me and My words, of him the Son of Man will be ashamed when He comes in His own glory, and in His Father’s, and of the holy angels. ²⁷ But I tell you truly, there are some standing here who shall not taste death till they see the kingdom of God.”

Question: How do you do this and where does it all begin to follow after Jesus? “If anyone desires to come after Me, let him:

• deny himself, and
• take up his cross daily, and
• follow Me.”

Jesus Transfigured on the Mount

²⁸ Now it came to pass, about eight days after these sayings, that He took Peter, John, and James and went up on the mountain to pray. ²⁹ As He prayed, the appearance of His face was altered, and His robe became white and glistening. ³⁰ And behold, two men talked with Him, who were Moses and Elijah, ³¹ who appeared in glory and spoke of His ^[cx]decease which He was about to accomplish at Jerusalem. ³² But Peter and those with him were heavy with sleep; and when they were fully awake, they saw His glory and the two men who stood with Him. ³³ Then it happened, as they were parting from Him, that Peter said to Jesus, “Master, it is good for us to be here; and let us make three ^[cy]tabernacles: one for You, one for Moses, and one for Elijah”—not knowing what he said.

³⁴ While he was saying this, a cloud came and overshadowed them; and they were fearful as they entered the cloud. ³⁵ And a voice came out of the cloud, saying, “This is ^[cz]My beloved Son. Hear Him!” ³⁶ When the voice had ceased, Jesus was found alone. But they kept quiet, and told no one in those days any of the things they had seen.

A Boy Is Healed

³⁷ Now it happened on the next day, when they had come down from the mountain, that a great multitude met Him. ³⁸ Suddenly a man from the multitude cried out, saying, “Teacher, I implore You, look on my son, for he is my only child. ³⁹ And behold, a spirit seizes him, and he suddenly cries out; it convulses him so that he foams at the mouth; and it departs from him with great difficulty, bruising him. ⁴⁰ So I implored Your disciples to cast it out, but they could not.”

⁴¹ Then Jesus answered and said, “O ^[da]faithless and perverse generation, how long shall I be with you and ^[db]bear with you? Bring your son here.” ⁴² And as he was still coming, the demon threw him down and convulsed him. Then Jesus rebuked the unclean spirit, healed the child, and gave him back to his father.

Jesus Again Predicts His Death

⁴³ And they were all amazed at the majesty of God.

But while everyone marveled at all the things which Jesus did, He said to His disciples, ⁴⁴ “Let these words sink down into your ears, for the Son of Man is about to be betrayed into the hands of men.” ⁴⁵ But they did not understand this saying, and it was hidden from them so that they did not perceive it; and they were afraid to ask Him about this saying.

Who Is the Greatest?

⁴⁶ Then a dispute arose among them as to which of them would be greatest. ⁴⁷ And Jesus, perceiving the thought of their heart, took a little child and set him by Him, ⁴⁸ and said to them, “Whoever receives this little child in My name receives Me; and whoever receives Me receives Him who sent Me. For he who is least among you all will be great.”

Question: What does Jesus teaching in verses 46-48 speak to you on how to be great in God’s Kingdom?

Jesus Forbids Sectarianism

⁴⁹ Now John answered and said, “Master, we saw someone casting out demons in Your name, and we forbade him because he does not follow with us.”

⁵⁰ But Jesus said to him, “Do not forbid him, for he who is not against^[dc]us is on ^[dd]our side.”

A Samaritan Village Rejects the Savior

⁵¹ Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem, ⁵² and sent messengers before His face. And as they went, they entered a village of the Samaritans, to prepare for Him. ⁵³ But they did not receive Him, because His face was set for the journey to Jerusalem. ⁵⁴ And when His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them, ^[de]just as Elijah did?”

⁵⁵ But He turned and rebuked them, ^[df]and said, “You do not know what manner of spirit you are of. ^56 [dg]For the Son of Man did not come to destroy men’s lives but to save them.” And they went to another village.

The Cost of Discipleship

⁵⁷ Now it happened as they journeyed on the road, that someone said to Him, “Lord, I will follow You wherever You go.”

⁵⁸ And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.”

⁵⁹ Then He said to another, “Follow Me.”

But he said, “Lord, let me first go and bury my father.”

⁶⁰ Jesus said to him, “Let the dead bury their own dead, but you go and preach the kingdom of God.”

⁶¹ And another also said, “Lord, I will follow You, but let me first go and bid them farewell who are at my house.”

⁶² But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”

Question: How do you apply Jesus teaching on the cost of discipleship to your present-day life to follow Him?