Month: March 2019

Reading 1: Matthew 21:28-46

The Parable of the Two Sons

²⁸ “But what do you think? A man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’ ²⁹ He answered and said, ‘I will not,’ but afterward he regretted it and went. ³⁰ Then he came to the second and said likewise. And he answered and said, ‘I go, sir,’ but he did not go. ³¹ Which of the two did the will of his father?”

They said to Him, “The first.”

Jesus said to them, “Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you. ³² For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward^[f]relent and believe him.

Question: What do you think this parable means in light of Jesus’ other teachings on what it takes to enter the kingdom of heaven (Mark 1:14-15, Matthew 7:21-25, 1 John 2:3-4)?

The Parable of the Wicked Vinedressers

³³ “Hear another parable: There was a certain landowner who planted a vineyard and set a hedge around it, dug a winepress in it and built a tower. And he leased it to vinedressers and went into a far country.³⁴ Now when vintage-time drew near, he sent his servants to the vinedressers, that they might receive its fruit. ³⁵ And the vinedressers took his servants, beat one, killed one, and stoned another. ³⁶ Again he sent other servants, more than the first, and they did likewise to them.³⁷ Then last of all he sent his son to them, saying, ‘They will respect my son.’ ³⁸ But when the vinedressers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and seize his inheritance.’ ³⁹ So they took him and cast him out of the vineyard and killed him. ⁴⁰ “Therefore, when the owner of the vineyard comes, what will he do to those vinedressers?”

⁴¹ They said to Him, “He will destroy those wicked men miserably, and lease his vineyard to other vinedressers who will ^[g]render to him the fruits in their seasons.”

⁴² Jesus said to them, “Have you never read in the Scriptures:

‘The stone which the builders rejected
Has become the chief cornerstone.
This was the Lord’s doing,
And it is marvelous in our eyes’?

⁴³ “Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it. ⁴⁴ And whoever falls on this stone will be broken; but on whomever it falls, it will grind him to powder.”

⁴⁵ Now when the chief priests and Pharisees heard His parables, they ^[h]perceived that He was speaking of them. ⁴⁶ But when they sought to lay hands on Him, they feared the multitudes, because they took Him for a prophet.

Question: What do you think bearing the fruits of the kingdom looks like (Mark 1:14-16, Matthew 7:17-19, Matthew 13:23, John 15:7-8, John 15:16)?

Reading 2: Matthew 22:1-33

Matthew 22 

The Parable of the Wedding Feast

And Jesus answered and spoke to them again by parables and said: ² “The kingdom of heaven is like a certain king who arranged a marriage for his son, ³ and sent out his servants to call those who were invited to the wedding; and they were not willing to come. ⁴ Again, he sent out other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner; my oxen and fatted cattle are killed, and all things are ready. Come to the wedding.” ’ ⁵ But they made light of it and went their ways, one to his own farm, another to his business. ⁶ And the rest seized his servants, treated them ^[i]spitefully, and killed them. ⁷ But when the king heard about it, he was furious. And he sent out his armies, destroyed those murderers, and burned up their city. ⁸ Then he said to his servants, ‘The wedding is ready, but those who were invited were not worthy. ⁹ Therefore go into the highways, and as many as you find, invite to the wedding.’ ¹⁰ So those servants went out into the highways and gathered together all whom they found, both bad and good. And the wedding hall was filled with guests.

¹¹ “But when the king came in to see the guests, he saw a man there who did not have on a wedding garment. ¹² So he said to him, ‘Friend, how did you come in here without a wedding garment?’ And he was speechless. ¹³ Then the king said to the servants, ‘Bind him hand and foot, ^[j]take him away, and cast him into outer darkness; there will be weeping and gnashing of teeth.’

¹⁴ “For many are called, but few are chosen.”

Question: What stood out to you in this parable?

The Pharisees: Is It Lawful to Pay Taxes to Caesar?

¹⁵ Then the Pharisees went and plotted how they might entangle Him in His talk. ¹⁶ And they sent to Him their disciples with the Herodians, saying, “Teacher, we know that You are true, and teach the way of God in truth; nor do You care about anyone, for You do not ^[k]regard the person of men. ¹⁷ Tell us, therefore, what do You think? Is it lawful to pay taxes to Caesar, or not?”

¹⁸ But Jesus ^[l]perceived their wickedness, and said, “Why do you test Me, you hypocrites? ¹⁹ Show Me the tax money.”

So they brought Him a denarius.

²⁰ And He said to them, “Whose image and inscription is this?”

²¹ They said to Him, “Caesar’s.”

And He said to them, “Render^[m] therefore to Caesar the things that areCaesar’s, and to God the things that are God’s.” ²² When they had heard these words, they marveled, and left Him and went their way.

The Sadducees: What About the Resurrection?

²³ The same day the Sadducees, who say there is no resurrection, came to Him and asked Him, ²⁴ saying: “Teacher, Moses said that if a man dies, having no children, his brother shall marry his wife and raise up offspring for his brother. ²⁵ Now there were with us seven brothers. The first died after he had married, and having no offspring, left his wife to his brother. ²⁶ Likewise the second also, and the third, even to the seventh. ²⁷ Last of all the woman died also. ²⁸ Therefore, in the resurrection, whose wife of the seven will she be? For they all had her.”

²⁹ Jesus answered and said to them, “You are ^[n]mistaken, not knowing the Scriptures nor the power of God. ³⁰ For in the resurrection they neither marry nor are given in marriage, but are like angels ^[o]of God in heaven. ³¹ But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, ³² ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.” ³³ And when the multitudes heard this, they were astonished at His teaching.

Reading 3: Matthew 22:34-40

The Scribes: Which Is the First Commandment of All?

³⁴ But when the Pharisees heard that He had silenced the Sadducees, they gathered together. ³⁵ Then one of them, a lawyer, asked Him a question, testing Him, and saying, ³⁶ “Teacher, which is the great commandment in the law?”

³⁷ Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ ³⁸ This is the first and great commandment. 
³⁹ And the second is like it: ‘You shall love your neighbor as yourself.’ ⁴⁰ On these two commandments hang all the Law and the Prophets.”

Question: What do you think it looks like to “love the LORD your God with all your heart, with all your soul, and with all your mind.”  How can you practice this?

Reading 4: Matthew 22:41- 23:12

Jesus: How Can David Call His Descendant Lord?

⁴¹ While the Pharisees were gathered together, Jesus asked them, ⁴² saying, “What do you think about the Christ? Whose Son is He?”

They said to Him, “The Son of David.”

⁴³ He said to them, “How then does David in the Spirit call Him ‘Lord,’ saying:

⁴⁴ ‘The Lord said to my Lord,
“Sit at My right hand,
Till I make Your enemies Your footstool” ’?

⁴⁵ If David then calls Him ‘Lord,’ how is He his Son?” ⁴⁶ And no one was able to answer Him a word, nor from that day on did anyone dare question Him anymore.

Woe to the Scribes and Pharisees

23 Then Jesus spoke to the multitudes and to His disciples, ² saying: “The scribes and the Pharisees sit in Moses’ seat. ³ Therefore whatever they tell you ^[p]to observe, that observe and do, but do not do according to their works; for they say, and do not do. ⁴ For they bind heavy burdens, hard to bear, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. ⁵ But all their works they do to be seen by men. They make their phylacteries broad and enlarge the borders of their garments. ⁶ They love the ^[q]best places at feasts, the best seats in the synagogues, ⁷ greetings in the marketplaces, and to be called by men, ‘Rabbi, Rabbi.’ ⁸ But you, do not be called ‘Rabbi’; for One is your ^[r]Teacher, ^[s]the Christ, and you are all brethren. ⁹ Do not call anyone on earth your father; for One is your Father, He who is in heaven. ¹⁰ And do not be called teachers; for One is your Teacher, the Christ. ¹¹ But he who is greatest among you shall be your servant. ¹² And whoever exalts himself will be ^[t]humbled, and he who humbles himself will be ^[u]exalted.

Question: How might practicing verse 12 change the way you think and act?

Reading 5: Matthew 23:13-39

¹³ “But woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven against men; for you neither go in yourselves, nor do you allow those who are entering to go in. ^14 [v]Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and for a pretense make long prayers. Therefore you will receive greater condemnation.

¹⁵ “Woe to you, scribes and Pharisees, hypocrites! For you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of ^[w]hell as yourselves.

¹⁶ “Woe to you, blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it.’ ¹⁷ Fools and blind! For which is greater, the gold or the temple that ^[x]sanctifies the gold? ¹⁸ And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obliged to perform it.’ ¹⁹ Fools and blind! For which is greater, the gift or the altar that sanctifies the gift? ²⁰ Therefore he who ^[y]swears by the altar, swears by it and by all things on it. ²¹ He who swears by the temple, swears by it and by Him who ^[z]dwells in it. ²² And he who swears by heaven, swears by the throne of God and by Him who sits on it.

²³ “Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier mattersof the law: justice and mercy and faith. These you ought to have done, without leaving the others undone. ²⁴ Blind guides, who strain out a gnat and swallow a camel!

²⁵ “Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and dish, but inside they are full of extortion and^[aa]self-indulgence. ²⁶ Blind Pharisee, first cleanse the inside of the cup and dish, that the outside of them may be clean also.

²⁷ “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness. ²⁸ Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness.

Question: What important truth and practice stands out to you from Jesus’ teaching in verses 25-28?

²⁹ “Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets and ^[ab]adorn the monuments of the righteous,³⁰ and say, ‘If we had lived in the days of our fathers, we would not have been partakers with them in the blood of the prophets.’

³¹ “Therefore you are witnesses against yourselves that you are sons of those who murdered the prophets. ³² Fill up, then, the measure of your fathers’ guilt. ³³ Serpents, brood^[ac] of vipers! How can you escape the condemnation of hell? ³⁴ Therefore, indeed, I send you prophets, wise men, and scribes: some of them you will kill and crucify, and some of them you will scourge in your synagogues and persecute from city to city, ³⁵ that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the temple and the altar.³⁶ Assuredly, I say to you, all these things will come upon this generation.

Jesus Laments over Jerusalem

³⁷ “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! ³⁸ See! Your house is left to you desolate; ³⁹ for I say to you, you shall see Me no more till you say, ‘Blessed is He who comes in the name of the Lord!’ ”

Reading 1: Matthew 19:13-30

Jesus Blesses Little Children

¹³ Then little children were brought to Him that He might put His hands on them and pray, but the disciples rebuked them. ¹⁴ But Jesus said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven.” ¹⁵ And He laid His hands on them and departed from there.

Jesus Counsels the Rich Young Ruler

¹⁶ Now behold, one came and said to Him, “Good^[bm] Teacher, what good thing shall I do that I may have eternal life?”

¹⁷ So He said to him, ^[bn]“Why do you call Me good? ^[bo]No one is good but One, that is, God. But if you want to enter into life, keep the commandments.”

¹⁸ He said to Him, “Which ones?”

Jesus said, “‘You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ ¹⁹ ‘Honor your father and your mother,’ and, ‘You shall love your neighbor as yourself.’ ”

²⁰ The young man said to Him, “All these things I have kept ^[bp]from my youth. What do I still lack?”

²¹ Jesus said to him, “If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me.”

²² But when the young man heard that saying, he went away sorrowful, for he had great possessions.

With God All Things Are Possible

²³ Then Jesus said to His disciples, “Assuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven. ²⁴ And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

²⁵ When His disciples heard it, they were greatly astonished, saying, “Who then can be saved?”

²⁶ But Jesus looked at them and said to them, “With men this is impossible, but with God all things are possible.”

²⁷ Then Peter answered and said to Him, “See, we have left all and followed You. Therefore what shall we have?”

²⁸ So Jesus said to them, “Assuredly I say to you, that in the regeneration, when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel. ²⁹ And everyone who has left houses or brothers or sisters or father or mother ^[bq]or wife or children or ^[br]lands, for My name’s sake, shall receive a hundredfold, and inherit eternal life. ³⁰ But many who are first will be last, and the last first.

Reading 1 Questions:

1. What stood out to you in this reading?

Reading 2: Matthew 20:1-10

Matthew 20

The Parable of the Workers in the Vineyard

 “For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. ² Now when he had agreed with the laborers for a denarius a day, he sent them into his vineyard. ³ And he went out about the third hour and saw others standing idle in the marketplace, ⁴ and said to them, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went. ⁵ Again he went out about the sixth and the ninth hour, and did likewise. ⁶ And about the eleventh hour he went out and found others standing ^[bs]idle, and said to them, ‘Why have you been standing here idle all day?’ ⁷ They said to him, ‘Because no one hired us.’ He said to them, ‘You also go into the vineyard, ^[bt]and whatever is right you will receive.’

⁸ “So when evening had come, the owner of the vineyard said to his steward, ‘Call the laborers and give them their wages, beginning with the last to the first.’ ⁹ And when those came who were hired about the eleventh hour, they each received a denarius. ¹⁰ But when the first came, they supposed that they would receive more; and they likewise received each a denarius. ¹¹ And when they had received it, they^[bu]complained against the landowner, ¹² saying, ‘These last men have worked only one hour, and you made them equal to us who have borne the burden and the heat of the day.’ ¹³ But he answered one of them and said, ‘Friend, I am doing you no wrong. Did you not agree with me for a denarius? ¹⁴ Take what is yours and go your way. I wish to give to this last man the same as to you. ¹⁵ Is it not lawful for me to do what I wish with my own things? Or is your eye evil because I am good?’ ¹⁶ So the last will be first, and the first last. For^[bv] many are called, but few chosen.”

Jesus a Third Time Predicts His Death and Resurrection

¹⁷ Now Jesus, going up to Jerusalem, took the twelve disciples aside on the road and said to them, ¹⁸ “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death, ¹⁹ and deliver Him to the Gentiles to mock and to scourge and to crucify. And the third day He will rise again.”

Reading 2 Questions

1. What stood out to you in this reading?

Reading 3: Matthew 20:20-28

Greatness Is Serving

²⁰ Then the mother of Zebedee’s sons came to Him with her sons, kneeling down and asking something from Him.

²¹ And He said to her, “What do you wish?”

She said to Him, “Grant that these two sons of mine may sit, one on Your right hand and the other on the left, in Your kingdom.”

²² But Jesus answered and said, “You do not know what you ask. Are you able to drink the cup that I am about to drink, ^[bw]and be baptized with the baptism that I am baptized with?”

They said to Him, “We are able.”

²³ So He said to them, “You will indeed drink My cup, ^[bx]and be baptized with the baptism that I am baptized with; but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared by My Father.”

²⁴ And when the ten heard it, they were greatly displeased with the two brothers. ²⁵ But Jesus called them to Himself and said, “You know that the rulers of the Gentiles lord it over them, and those who are great exercise authority over them. ²⁶ Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant.²⁷ And whoever desires to be first among you, let him be your slave—²⁸ just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”

Reading 3 Questions:

1. What stood out to you in this reading?
2. What takeaway do you get from Jesus teaching about being great?
3. How or where do you think you can practice this in your life?

Reading 4: Matthew 20:29-21:17

Two Blind Men Receive Their Sight

²⁹ Now as they went out of Jericho, a great multitude followed Him. ³⁰ And behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, saying, “Have mercy on us, O Lord, Son of David!”

³¹ Then the multitude warned them that they should be quiet; but they cried out all the more, saying, “Have mercy on us, O Lord, Son of David!”

³² So Jesus stood still and called them, and said, “What do you want Me to do for you?”

³³ They said to Him, “Lord, that our eyes may be opened.” ³⁴ So Jesus had compassion and touched their eyes. And immediately their eyes received sight, and they followed Him.

Matthew 21 

The Triumphal Entry

Now when they drew near Jerusalem, and came to ^[a]Bethphage, at the Mount of Olives, then Jesus sent two disciples, ² saying to them, “Go into the village opposite you, and immediately you will find a donkey tied, and a colt with her. Loose them and bring them to Me. ³ And if anyone says anything to you, you shall say, ‘The Lord has need of them,’ and immediately he will send them.”

^4 [b]All this was done that it might be fulfilled which was spoken by the prophet, saying:

⁵ “Tell the daughter of Zion,
‘Behold, your King is coming to you,
Lowly, and sitting on a donkey,
A colt, the foal of a donkey.’ ”

⁶ So the disciples went and did as Jesus commanded them. ⁷ They brought the donkey and the colt, laid their clothes on them, ^[c]and set Him on them. ⁸ And a very great multitude spread their clothes on the road; others cut down branches from the trees and spread them on the road. ⁹ Then the multitudes who went before and those who followed cried out, saying:

“Hosanna to the Son of David!
‘Blessed is He who comes in the name of the Lord!’
Hosanna in the highest!”

¹⁰ And when He had come into Jerusalem, all the city was moved, saying, “Who is this?”

¹¹ So the multitudes said, “This is Jesus, the prophet from Nazareth of Galilee.”

Jesus Cleanses the Temple

¹² Then Jesus went into the temple ^[d]of God and drove out all those who bought and sold in the temple, and overturned the tables of the money changers and the seats of those who sold doves. ¹³ And He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you have made it a ‘den of thieves.’ ”

¹⁴ Then the blind and the lame came to Him in the temple, and He healed them. ¹⁵ But when the chief priests and scribes saw the wonderful things that He did, and the children crying out in the temple and saying, “Hosanna to the Son of David!” they were ^[e]indignant ¹⁶ and said to Him, “Do You hear what these are saying?”

And Jesus said to them, “Yes. Have you never read,

‘Out of the mouth of babes and nursing infants
You have perfected praise’?”

¹⁷ Then He left them and went out of the city to Bethany, and He lodged there.

Reading 4 Questions:

1. What stood out to you in this reading?
2. When Jesus gave His disciples instructions to get the donkey, was their full understanding of how He would use the donkey necessary for their obedience?
3. Can you think of a time when you felt God gave you something to do that you did not understand why He would have you do that?  Did you obey?

Reading 5: Matthew 21:18-27

The Fig Tree Withered

¹⁸ Now in the morning, as He returned to the city, He was hungry. ¹⁹ And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, “Let no fruit grow on you ever again.  ”Immediately the fig tree withered away.²⁰ And when the disciples saw it, they marveled, saying, “How did the fig tree wither away so soon?”

²¹ So Jesus answered and said to them, “Assuredly, I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but also if you say to this mountain, ‘Be removed and be cast into the sea,’ it will be done. ²² And whatever things you ask in prayer, believing, you will receive.”

Jesus’ Authority Questioned

²³ Now when He came into the temple, the chief priests and the elders of the people confronted Him as He was teaching, and said, “By what authority are You doing these things? And who gave You this authority?”

²⁴ But Jesus answered and said to them, “I also will ask you one thing, which if you tell Me, I likewise will tell you by what authority I do these things: ²⁵ The baptism of John—where was it from? From heaven or from men?”

And they reasoned among themselves, saying, “If we say, ‘From heaven,’ He will say to us, ‘Why then did you not believe him?’ ²⁶ But if we say, ‘From men,’ we fear the multitude, for all count John as a prophet.” ²⁷ So they answered Jesus and said, “We do not know.”

And He said to them, “Neither will I tell you by what authority I do these things.

Reading 5 Questions:

1. What stood out to you in the lesson of the fig tree learning opportunity?
2. What is present where there is a lack of faith?
3. Why does it matter whether our prayers are answered (See: John 15:16)?

Reading 1: Matthew 17:14-21

A Boy Is Healed

¹⁴ And when they had come to the multitude, a man came to Him, kneeling down to Him and saying, ¹⁵ “Lord, have mercy on my son, for he is ^[au]an epileptic and suffers severely; for he often falls into the fire and often into the water. ¹⁶ So I brought him to Your disciples, but they could not cure him.”

¹⁷ Then Jesus answered and said, “O ^[av]faithless and perverse generation, how long shall I be with you? How long shall I bear with you? Bring him here to Me.” ¹⁸ And Jesus rebuked the demon, and it came out of him; and the child was cured from that very hour.

¹⁹ Then the disciples came to Jesus privately and said, “Why could we not cast it out?”

²⁰ So Jesus said to them, “Because of your ^[aw]unbelief; for assuredly, I say to you, if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you. ^21 [ax]However, this kind does not go out except by prayer and fasting.”

Reading 1 Questions

1. What stood out to you in this reading today?
2. Why do you think Jesus told Peter, James, and John not to tell anyone what they saw until after the resurrection?
3. What stood out to you about what Jesus said was the reason they were not able to cast out the demon?

Reading 2: Matthew 17:22-18:9

Jesus Again Predicts His Death and Resurrection

²² Now while they were ^[ay]staying in Galilee, Jesus said to them, “The Son of Man is about to be betrayed into the hands of men, ²³ and they will kill Him, and the third day He will be raised up.” And they were exceedingly sorrowful.

Peter and His Master Pay Their Taxes

²⁴ When they had come to ^[az]Capernaum, those who received the ^[ba]temple tax came to Peter and said, “Does your Teacher not pay the temple tax?”

²⁵ He said, “Yes.”

And when he had come into the house, Jesus anticipated him, saying, “What do you think, Simon? From whom do the kings of the earth take customs or taxes, from their sons or from strangers?”

²⁶ Peter said to Him, “From strangers.”

Jesus said to him, “Then the sons are free. ²⁷ Nevertheless, lest we offend them, go to the sea, cast in a hook, and take the fish that comes up first. And when you have opened its mouth, you will find a ^[bb]piece of money; take that and give it to them for Me and you.”

Matthew 18 

Who Is the Greatest?

At that time the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heaven?”

² Then Jesus called a little child to Him, set him in the midst of them, ³ and said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. ⁴ Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. ⁵ Whoever receives one little child like this in My name receives Me.

Jesus Warns of Offenses

⁶ “But whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea. ⁷ Woe to the world because of^[bc]offenses! For offenses must come, but woe to that man by whom the offense comes!

⁸ “If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire. ⁹ And if your eye causes you to sin, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes, to be cast into ^[bd]hell fire.

Reading 2 Questions:

1. What stood out to you in this reading today?
2. What way does Jesus describe in this passage of being the greatest in the kingdom of heaven?
3. What do you takeaway from Jesus teaching on:
   1. causing someone else to sin?
   1. getting rid of sin and the causes of sin in your life?

Reading 3: Matthew 18:10-17

The Parable of the Lost Sheep

¹⁰ “Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven. ¹¹ For^[be] the Son of Man has come to save that which was lost.

¹² “What do you think? If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying? ¹³ And if he should find it, assuredly, I say to you, he rejoices more over that sheep than over the ninety-nine that did not go astray. ¹⁴ Even so it is not the will of your Father who is in heaven that one of these little ones should perish.

Dealing with a Brother Who is Sinning Against You

¹⁵ “Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. ¹⁶ But if he will not hear, take with you one or two more, that‘by the mouth of two or three witnesses every word may be established.’¹⁷ And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector.

Reading 3 Questions:

1. What stood out to you in this reading?
2. Consider the difference between forgiving someone that has sinned against you, and someone in the church that is sinning against you.  What should be done differently and what the same in these similar but different things?

Reading 4: Matthew 18:18-35

¹⁸ “Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.

¹⁹ “Again^[bf] I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven.²⁰ For where two or three are gathered together in My name, I am there in the midst of them.”

The Parable of the Unforgiving Servant

²¹ Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?”

²² Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven. ²³ Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. ²⁴ And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. ²⁵ But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. ²⁶ The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all.’ ²⁷ Then the master of that servant was moved with compassion, released him, and forgave him the debt.

²⁸ “But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’ ²⁹ So his fellow servant fell down ^[bg]at his feet and begged him, saying, ‘Have patience with me, and I will pay you ^[bh]all.’ ³⁰ And he would not, but went and threw him into prison till he should pay the debt. ³¹ So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. ³² Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you all that debt because you begged me. ³³ Should you not also have had compassion on your fellow servant, just as I had pity on you?’ ³⁴ And his master was angry, and delivered him to the torturers until he should pay all that was due to him.

³⁵ “So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother ^[bi]his trespasses.”

Reading 4 Questions:

1. What stood out to you in this reading?
2. What do you get out of Jesus’ teaching for yourself regarding practicing forgiveness?
3. What is the basis on which we forgive?

Reading 5: Matthew 19:1-12

Matthew 19 

Marriage and Divorce

Now it came to pass, when Jesus had finished these sayings, that He departed from Galilee and came to the region of Judea beyond the Jordan. ² And great multitudes followed Him, and He healed them there.

³ The Pharisees also came to Him, testing Him, and saying to Him, “Is it lawful for a man to divorce his wife for just any reason?”

⁴ And He answered and said to them, “Have you not read that He who^[bj]made them at the beginning ‘made them male and female,’ ⁵ and said,‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? ⁶ So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.”

⁷ They said to Him, “Why then did Moses command to give a certificate of divorce, and to put her away?”

⁸ He said to them, “Moses, because of the hardness of your hearts, permitted you to divorce your wives, but from the beginning it was not so. ⁹ And I say to you, whoever divorces his wife, except for ^[bk]sexual immorality, and marries another, commits adultery; and whoever marries her who is divorced commits adultery.”

¹⁰ His disciples said to Him, “If such is the case of the man with his wife, it is better not to marry.”

¹¹ But He said to them, “All cannot accept this saying, but only those to whom it has been given: ¹² For there are ^[bl]eunuchs who were born thus from their mother’s womb, and there are eunuchs who were made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the kingdom of heaven’s sake. He who is able to accept it, let him accept it.”

Reading 5 Questions:

1. What stood out to you in this reading?

Reading 1: Matthew 14:1-33

John the Baptist Beheaded

At that time Herod the tetrarch heard the report about Jesus ² and said to his servants, “This is John the Baptist; he is risen from the dead, and therefore these powers are at work in him.” ³ For Herod had laid hold of John and bound him, and put him in prison for the sake of Herodias, his brother Philip’s wife. ⁴ Because John had said to him, “It is not lawful for you to have her.” ⁵ And although he wanted to put him to death, he feared the multitude, because they counted him as a prophet.

⁶ But when Herod’s birthday was celebrated, the daughter of Herodias danced before them and pleased Herod. ⁷ Therefore he promised with an oath to give her whatever she might ask.

⁸ So she, having been prompted by her mother, said, “Give me John the Baptist’s head here on a platter.”

⁹ And the king was sorry; nevertheless, because of the oaths and because of those who sat with him, he commanded it to be given to her.¹⁰ So he sent and had John beheaded in prison. ¹¹ And his head was brought on a platter and given to the girl, and she brought it to her mother. ¹² Then his disciples came and took away the body and buried it, and went and told Jesus.

Feeding the Five Thousand

¹³ When Jesus heard it, He departed from there by boat to a deserted place by Himself. But when the multitudes heard it, they followed Him on foot from the cities. ¹⁴ And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick. ¹⁵ When it was evening, His disciples came to Him, saying, “This is a deserted place, and the hour is already late. Send the multitudes away, that they may go into the villages and buy themselves food.”

¹⁶ But Jesus said to them, “They do not need to go away. You give them something to eat.”

¹⁷ And they said to Him, “We have here only five loaves and two fish.”

¹⁸ He said, “Bring them here to Me.” ¹⁹ Then He commanded the multitudes to sit down on the grass. And He took the five loaves and the two fish, and looking up to heaven, He blessed and broke and gave the loaves to the disciples; and the disciples gave to the multitudes. ²⁰ So they all ate and were filled, and they took up twelve baskets full of the fragments that remained. ²¹ Now those who had eaten were about five thousand men, besides women and children.

Jesus Walks on the Sea

²² Immediately Jesus ^[v]made His disciples get into the boat and go before Him to the other side, while He sent the multitudes away. ²³ And when He had sent the multitudes away, He went up on the mountain by Himself to pray. Now when evening came, He was alone there. ²⁴ But the boat was now ^[w]in the middle of the sea, tossed by the waves, for the wind was contrary.

²⁵ Now in the fourth watch of the night Jesus went to them, walking on the sea. ²⁶ And when the disciples saw Him walking on the sea, they were troubled, saying, “It is a ghost!” And they cried out for fear.

²⁷ But immediately Jesus spoke to them, saying, ^[x]“Be of good cheer!^[y]It is I; do not be afraid.”

²⁸ And Peter answered Him and said, “Lord, if it is You, command me to come to You on the water.”

²⁹ So He said, “Come.” And when Peter had come down out of the boat, he walked on the water to go to Jesus. ³⁰ But when he saw ^[z]that the wind was boisterous, he was afraid; and beginning to sink he cried out, saying, “Lord, save me!”

³¹ And immediately Jesus stretched out His hand and caught him, and said to him, “O you of little faith, why did you doubt?” ³² And when they got into the boat, the wind ceased.

³³ Then those who were in the boat ^[aa]came and worshiped Him, saying, “Truly You are the Son of God.”

Reading 1 Questions:

1. What stood out to you in this reading?
2. What happened in Peter’s experience that took him from glory to crying out to Jesus to save him?
3. What did Jesus have to say about it?

Reading 2: Matthew 14:34-15:20

Many Touch Him and Are Made Well

³⁴ When they had crossed over, they came ^[ab]to the land of Gennesaret. ³⁵ And when the men of that place recognized Him, they sent out into all that surrounding region, brought to Him all who were sick, ³⁶ and begged Him that they might only touch the hem of His garment. And as many as touched it were made perfectly well.

Matthew 15 

Defilement Comes from Within

Then the scribes and Pharisees who were from Jerusalem came to Jesus, saying, ² “Why do Your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread.”

³ He answered and said to them, “Why do you also transgress the commandment of God because of your tradition? ⁴ For God commanded, saying, ‘Honor your father and your mother’; and, ‘He who curses father or mother, let him be put to death.’ ⁵ But you say, ‘Whoever says to his father or mother, “Whatever profit you might have received from me is a gift to God”— ⁶ then he need not honor his father ^[ac]or mother.’ Thus you have made the ^[ad]commandment of God of no effect by your tradition. ⁷ Hypocrites! Well did Isaiah prophesy about you, saying:

⁸ ‘These people ^[ae]draw near to Me with their mouth,
And honor Me with their lips,
But their heart is far from Me.
⁹ And in vain they worship Me,
Teaching as doctrines the commandments of men.’ ”

¹⁰ When He had called the multitude to Himself, He said to them, “Hear and understand: ¹¹ Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man.”

¹² Then His disciples came and said to Him, “Do You know that the Pharisees were offended when they heard this saying?”

¹³ But He answered and said, “Every plant which My heavenly Father has not planted will be uprooted. ¹⁴ Let them alone. They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch.”

¹⁵ Then Peter answered and said to Him, “Explain this parable to us.”

¹⁶ So Jesus said, “Are you also still without understanding? ¹⁷ Do you not yet understand that whatever enters the mouth goes into the stomach and is eliminated? ¹⁸ But those things which proceed out of the mouth come from the heart, and they defile a man. ¹⁹ For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. ²⁰ These are the things which defile a man, but to eat with unwashed hands does not defile a man.”

Reading 2 Questions:

1. What stood out to you in this reading today?
2. What connection do you see between what Jesus says to the Pharisees regarding their vain worship and the first and greatest commandment?
3. Can you think of anything that Christendom has accepted as common practice that is an instance of elevating tradition over the Truth of God’s word?

Reading 3: Matthew 15:21-39

A Gentile Shows Her Faith

²¹ Then Jesus went out from there and departed to the region of Tyre and Sidon. ²² And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.”

²³ But He answered her not a word.

And His disciples came and urged Him, saying, “Send her away, for she cries out after us.”

²⁴ But He answered and said, “I was not sent except to the lost sheep of the house of Israel.”

²⁵ Then she came and worshiped Him, saying, “Lord, help me!”

²⁶ But He answered and said, “It is not good to take the children’s bread and throw it to the little dogs.”

²⁷ And she said, “Yes, Lord, yet even the little dogs eat the crumbs which fall from their masters’ table.”

²⁸ Then Jesus answered and said to her, “O woman, great is your faith! Let it be to you as you desire.” And her daughter was healed from that very hour.

Jesus Heals Great Multitudes

²⁹ Jesus departed from there, skirted the Sea of Galilee, and went up on the mountain and sat down there. ³⁰ Then great multitudes came to Him, having with them the lame, blind, mute, ^[af]maimed, and many others; and they laid them down at Jesus’ feet, and He healed them. ³¹ So the multitude marveled when they saw the mute speaking, the ^[ag]maimed made whole, the lame walking, and the blind seeing; and they glorified the God of Israel.

Feeding the Four Thousand

³² Now Jesus called His disciples to Himself and said, “I have compassion on the multitude, because they have now continued with Me three days and have nothing to eat. And I do not want to send them away hungry, lest they faint on the way.”

³³ Then His disciples said to Him, “Where could we get enough bread in the wilderness to fill such a great multitude?”

³⁴ Jesus said to them, “How many loaves do you have?”

And they said, “Seven, and a few little fish.”

³⁵ So He commanded the multitude to sit down on the ground. ³⁶ And He took the seven loaves and the fish and gave thanks, broke them and gave them to His disciples; and the disciples gave to the multitude. ³⁷ So they all ate and were filled, and they took up seven large baskets full of the fragments that were left. ³⁸ Now those who ate were four thousand men, besides women and children. ³⁹ And He sent away the multitude, got into the boat, and came to the region of ^[ah]Magdala.

Reading 3 Questions:

1. What stood out to you in this reading today?
2. What key thing(s) to do you find in the faith and response of the woman for Canaan that enabled her to receive a healing from Jesus?
3. Who did the people glorify when they saw Jesus works?

Reading 4: Matthew 16:1-20

The Pharisees and Sadducees Seek a Sign

Then the Pharisees and Sadducees came, and testing Him asked that He would show them a sign from heaven. ² He answered and said to them, “When it is evening you say, ‘It will be fair weather, for the sky is red’; ³ and in the morning, ‘It will be foul weather today, for the sky is red and threatening.’ ^[ai]Hypocrites! You know how to discern the face of the sky, but you cannot discern the signs of the times. ⁴ A wicked and adulterous generation seeks after a sign, and no sign shall be given to it except the sign of ^[aj]the prophet Jonah.” And He left them and departed.

The Leaven of the Pharisees and Sadducees

⁵ Now when His disciples had come to the other side, they had forgotten to take bread. ⁶ Then Jesus said to them, “Take heed and beware of the^[ak]leaven of the Pharisees and the Sadducees.”

⁷ And they reasoned among themselves, saying, “It is because we have taken no bread.”

⁸ But Jesus, being aware of it, said to them, “O you of little faith, why do you reason among yourselves because you ^[al]have brought no bread?⁹ Do you not yet understand, or remember the five loaves of the five thousand and how many baskets you took up? ¹⁰ Nor the seven loaves of the four thousand and how many large baskets you took up? ¹¹ How is it you do not understand that I did not speak to you concerning bread?—but to beware of the ^[am]leaven of the Pharisees and Sadducees.” ¹² Then they understood that He did not tell them to beware of the leaven of bread, but of the ^[an]doctrine of the Pharisees and Sadducees.

Peter Confesses Jesus as the Christ

¹³ When Jesus came into the region of Caesarea Philippi, He asked His disciples, saying, “Who do men say that I, the Son of Man, am?”

¹⁴ So they said, “Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets.”

¹⁵ He said to them, “But who do you say that I am?”

¹⁶ Simon Peter answered and said, “You are the Christ, the Son of the living God.”

¹⁷ Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah,for flesh and blood has not revealed this to you, but My Father who is in heaven. ¹⁸ And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not ^[ao]prevail against it. ¹⁹ And I will give you the keys of the kingdom of heaven, and whatever you bind on earth ^[ap]will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”

²⁰ Then He commanded His disciples that they should tell no one that He was Jesus the Christ.

Reading 4 Questions:

1. What stood out to you in this reading?
2. How would having greater faith affect the disciples to interpretation What Jesus said about being aware of the level of the Pharisees?
3. What is the common thread or connection do you see between Christ building His church, the kingdom of heaven, and binding and loosing?

Reading 5: Matthew 16:21-17:13

Jesus Predicts His Death and Resurrection

²¹ From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day.

²² Then Peter took Him aside and began to rebuke Him, saying, ^[aq]“Far be it from You, Lord; this shall not happen to You!”

²³ But He turned and said to Peter, “Get behind Me, Satan! You are ^[ar]an offense to Me, for you are not mindful of the things of God, but the things of men.”

Take Up the Cross and Follow Him

²⁴ Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. ²⁵ For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. ²⁶ For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? ²⁷ For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works.²⁸ Assuredly, I say to you, there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom.”

Matthew 17

Jesus Transfigured on the Mount

Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; ² and He was transfigured before them. His face shone like the sun, and His clothes became as white as the light. ³ And behold, Moses and Elijah appeared to them, talking with Him. ⁴ Then Peter answered and said to Jesus, “Lord, it is good for us to be here; if You wish, ^[as]let us make here three tabernacles: one for You, one for Moses, and one for Elijah.”

⁵ While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him!” ⁶ And when the disciples heard it, they fell on their faces and were greatly afraid. ⁷ But Jesus came and touched them and said, “Arise, and do not be afraid.” ⁸ When they had lifted up their eyes, they saw no one but Jesus only.

⁹ Now as they came down from the mountain, Jesus commanded them, saying, “Tell the vision to no one until the Son of Man is risen from the dead.”

¹⁰ And His disciples asked Him, saying, “Why then do the scribes say that Elijah must come first?”

¹¹ Jesus answered and said to them, “Indeed, Elijah is coming ^[at]first and will restore all things. ¹² But I say to you that Elijah has come already, and they did not know him but did to him whatever they wished. Likewise the Son of Man is also about to suffer at their hands.” ¹³ Then the disciples understood that He spoke to them of John the Baptist.

Reading 5 Questions:

1. What stood out to you in this reading?
2. Where did you see Matthew 16:28 being fulfilled?

Why do you think Jesus told the disciples the following, “Tell the vision to no one until the Son of Man is risen from